As they were going off, Jesus began to speak to the crowds about John, “What did you go out to the desert to see? A reed swayed by the wind? 8 Then what did you go out to see? Someone dressed in fine clothing? Those who wear fine clothing are in royal palaces. 9 Then why did you go out? To see a prophet? Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written: ‘Behold, I am sending my messenger ahead of you; he will prepare your way before you.’ 11 Amen, I say to you, among those born of women there has been none greater than John the Baptist; yet the least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now, the kingdom of heaven suffers violence, and the violent are taking it by force. 13 All the prophets and the law prophesied up to the time of John. 14 And if you are willing to accept it, he is Elijah, the one who is to come. 15 Whoever has ears ought to hear. Jesus speaks about John the Baptist as John’s discipl...
Come to me, all you who labor and are burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. 30 For my yoke is easy, and my burden light.” Jesus speaks to people who are tired from life and weighed down by religious and moral pressure. He does not begin with a demand. He begins with himself. Jesus calls the weary to come to him. The promise is rest. In Matthew’s Gospel, this is not a promise of a life without struggle. It is a promise that life with him is no longer crushing or hopeless. The center of the passage is relationship. Rest is found by coming to Jesus. He then uses the image of a yoke. In ordinary life, a yoke joined animals for work. The image suggests discipline, direction, and effort. Yet Jesus reshapes the meaning. The yoke he offers is not a burden that dehumanizes. It is a way of life that aligns a person with God’s will while giving strength to carry what must be carried...