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Jesus Opens the Ears of a Deaf Man and Removes His Speech Impediment (Mark 7:31-37)

Again he left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis. 32 And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. 33 He took him off by himself away from the crowd. He put his finger into the man’s ears and, spitting, touched his tongue; 34 then he looked up to heaven and groaned, and said to him, “Ephphatha!” (that is, “Be opened!”) 35 And [immediately] the man’s ears were opened, his speech impediment was removed, and he spoke plainly. 36 He ordered them not to tell anyone. But the more he ordered them not to, the more they proclaimed it. 37 They were exceedingly astonished and they said, “He has done all things well. He makes the deaf hear and [the] mute speak.” Jesus is still moving through predominantly Gentile territory as he comes into the region of the Decapolis, a group of ten cities east and southeast of the Sea of Galilee with a strongly Greek and Roman character. ...

A Gentile Mother’s Plea, a Humble Reply, and a Distant Healing (Mark 7:24-30)

From that place he went off to the district of Tyre. He entered a house and wanted no one to know about it, but he could not escape notice. 25 Soon a woman whose daughter had an unclean spirit heard about him. She came and fell at his feet. 26 The woman was a Greek, a Syrophoenician by birth, and she begged him to drive the demon out of her daughter. 27 He said to her, “Let the children be fed first. For it is not right to take the food of the children and throw it to the dogs.” 28 She replied and said to him, “Lord, even the dogs under the table eat the children’s scraps.” 29 Then he said to her, “For saying this, you may go. The demon has gone out of your daughter.” 30 When the woman went home, she found the child lying in bed and the demon gone. Jesus leaves Galilee and goes into Gentile territory, to the district of Tyre. He enters a house and tries to remain unknown, but Mark says “ he could not escape notice ” (v. 24). The movement of the story matters. Mark is placing this encou...

Moral Defilement Comes from the Heart (Mark 7:14-23)

He summoned the crowd again and said to them, “Hear me, all of you, and understand. 15 Nothing that enters one from outside can defile that person; but the things that come out from within are what defile.” [16] 17 When he got home away from the crowd his disciples questioned him about the parable. 18 He said to them, “Are even you likewise without understanding? Do you not realize that everything that goes into a person from outside cannot defile, 19 since it enters not the heart but the stomach and passes out into the latrine?” (Thus he declared all foods clean.) 20 “But what comes out of a person, that is what defiles. 21 From within people, from their hearts, come evil thoughts, unchastity, theft, murder, 22 adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly. 23 All these evils come from within and they defile.” After Jesus has challenged the way purity is being discussed, he turns back to the crowd and calls everyone to listen and understand. He sta...

When Human Tradition Nullifies God’s Commandment (Mark 7:1-13)

Now when the Pharisees with some scribes who had come from Jerusalem gathered around him, 2 they observed that some of his disciples ate their meals with unclean, that is, unwashed, hands. 3 (For the Pharisees and, in fact, all Jews, do not eat without carefully washing their hands, keeping the tradition of the elders. 4 And on coming from the marketplace they do not eat without purifying themselves. And there are many other things that they have traditionally observed, the purification of cups and jugs and kettles [and beds].) 5 So the Pharisees and scribes questioned him, “Why do your disciples not follow the tradition of the elders but instead eat a meal with unclean hands?” 6 He responded, “Well did Isaiah prophesy about you hypocrites, as it is written: ‘This people honors me with their lips, but their hearts are far from me; 7 In vain do they worship me, teaching as doctrines human precepts.’ 8 You disregard God’s commandment but cling to human tradition.” 9 He went on to say, “H...

They Brought the Sick to Jesus Wherever They Heard He Was (Mark 6:53-56)

After making the crossing, they came to land at Gennesaret and tied up there. 54 As they were leaving the boat, people immediately recognized him. 55 They scurried about the surrounding country and began to bring in the sick on mats to wherever they heard he was. 56 Whatever villages or towns or countryside he entered, they laid the sick in the marketplaces and begged him that they might touch only the tassel on his cloak; and as many as touched it were healed. Mark ends this chapter of his Gospel with a brief scene that gathers up what has been happening around the Sea of Galilee. Jesus and the disciples come ashore at Gennesaret, and the moment they step out of the boat, the people recognize him. News spreads quickly. People carry the sick on mats, bringing them to wherever they hear he has gone. Mark’s words give the sense of constant movement: villages, towns, and the open countryside. Wherever Jesus enters, the sick are laid in public places, and the request is simple and repeated...

Honor Your Heavenly Father by Letting Your Light Shine through Good Deeds (Matthew. 05:13-16; Isaiah 58:7-10; 1 Corinthians 2:1-5)

First Reading: Isaiah 58:7-10 7 Is it not sharing your bread with the hungry, bringing the afflicted and the homeless into your house; Clothing the naked when you see them, and not turning your back on your own flesh? 8 Then your light shall break forth like the dawn, and your wound shall quickly be healed; Your vindication shall go before you, and the glory of the Lord shall be your rear guard. 9 Then you shall call, and the Lord will answer, you shall cry for help, and he will say: “Here I am!” If you remove the yoke from among you, the accusing finger, and malicious speech; 10 If you lavish your food on the hungry and satisfy the afflicted; Then your light shall rise in the darkness, and your gloom shall become like midday; Isaiah describes faithful living in concrete terms: feeding the hungry, sheltering the afflicted and homeless, clothing the naked, and refusing to turn away from “ your own flesh ,” meaning those you are bound to care for. This is not presented as optional kindne...

Like Sheep Without a Shepherd, Jesus Teaches the Crowd (Mark 6:30-34)

The apostles gathered together with Jesus and reported all they had done and taught. 31 He said to them, “Come away by yourselves to a deserted place and rest a while.” People were coming and going in great numbers, and they had no opportunity even to eat. 32 So they went off in the boat by themselves to a deserted place. 33 People saw them leaving and many came to know about it. They hastened there on foot from all the towns and arrived at the place before them. 34 When he disembarked and saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things. In this brief passage, Mark shows the apostles returning to Jesus and giving an account of their work. The word “apostle” here has its basic sense: those who have been sent. They report what they did and what they taught, showing that their actions and teaching followed the mission he gave them (Mk. 6:7, 12-13). Their work is real, yet it remains a share in ...

A Righteous Prophet Silenced by Pride, Fear, and a Grudge (Mark 6:14-29)

King Herod heard about it, for his fame had become widespread, and people were saying, “John the Baptist has been raised from the dead; that is why mighty powers are at work in him.” 15 Others were saying, “He is Elijah”; still others, “He is a prophet like any of the prophets.” 16 But when Herod learned of it, he said, “It is John whom I beheaded. He has been raised up.” 17 Herod was the one who had John arrested and bound in prison on account of Herodias, the wife of his brother Philip, whom he had married. 18 John had said to Herod, “It is not lawful for you to have your brother’s wife.” 19 Herodias harbored a grudge against him and wanted to kill him but was unable to do so. 20 Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him. 21 She had an opportunity one day when Herod, on his birthday, gave a banquet for his courtiers, his military officers, and the leading me...

Jesus Sent Out the Twelve With Authority, Not Possessions (Mark 6:6b-13)

He went around to the villages in the vicinity teaching. 7 He summoned the Twelve and began to send them out two by two and gave them authority over unclean spirits. 8 He instructed them to take nothing for the journey but a walking stick—no food, no sack, no money in their belts. 9 They were, however, to wear sandals but not a second tunic. 10 He said to them, “Wherever you enter a house, stay there until you leave from there. 11 Whatever place does not welcome you or listen to you, leave there and shake the dust off your feet in testimony against them.” 12 So they went off and preached repentance. 13 They drove out many demons, and they anointed with oil many who were sick and cured them. After being rejected in Nazareth, Jesus continues His work by teaching throughout the villages nearby. Mark then shows something important: Jesus shares his mission with the Twelve. This continues his ministry through them. He sends them to go where he has been going, and to do what his message requ...

They Could Not Accept Who Jesus Was, and They Took Offense at Him (Mark 6:1-6)

He departed from there and came to his native place, accompanied by his disciples. 2 When the sabbath came he began to teach in the synagogue, and many who heard him were astonished. They said, “Where did this man get all this? What kind of wisdom has been given him? What mighty deeds are wrought by his hands! 3 Is he not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him. 4 Jesus said to them, “A prophet is not without honor except in his native place and among his own kin and in his own house.” 5 So he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. 6 He was amazed at their lack of faith. Mark places this scene right after several public signs of Jesus’ authority—calming the storm, freeing a man from a demon, healing a woman with a hemorrhage for twelve years, and raising a child from death’s grip (Mk. 4:35-5:43). Now...

Jesus Heals the Woman and Raises Jairus’s Daughter (Mark 5:21-43)

When Jesus had crossed again [in the boat] to the other side, a large crowd gathered around him, and he stayed close to the sea. 22 One of the synagogue officials, named Jairus, came forward. Seeing him he fell at his feet 23 and pleaded earnestly with him, saying, “My daughter is at the point of death. Please, come lay your hands on her that she may get well and live.” 24 He went off with him, and a large crowd followed him and pressed upon him. 25 There was a woman afflicted with hemorrhages for twelve years. 26 She had suffered greatly at the hands of many doctors and had spent all that she had. Yet she was not helped but only grew worse. 27 She had heard about Jesus and came up behind him in the crowd and touched his cloak. 28 She said, “If I but touch his clothes, I shall be cured.” 29 Immediately her flow of blood dried up. She felt in her body that she was healed of her affliction. 30 Jesus, aware at once that power had gone out from him, turned around in the crowd and asked, “W...

Jesus Shared Our Flesh and Blood to Destroy Death (Hebrews 2:14-18)

Now since the children share in blood and flesh, he likewise shared in them, that through death he might destroy the one who has the power of death, that is, the devil, 15 and free those who through fear of death had been subject to slavery all their life. 16 Surely he did not help angels but rather the descendants of Abraham; 17 therefore, he had to become like his brothers in every way, that he might be a merciful and faithful high priest before God to expiate the sins of the people. 18 Because he himself was tested through what he suffered, he is able to help those who are being tested. In Heb. 2:5-13, the author of the Letter to the Hebrews (whose human author is unknown) explains that God’s “ world to come ” is not placed under angels but is ordered toward humanity. He recalls the dignity God intended for man, then acknowledges that we do not yet see that destiny fulfilled in ourselves. We do see it in Jesus, who entered our human condition, accepted suffering and death, and is no...

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