Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. 26 When Jesus saw his mother and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.” 27 Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home. John places the mother of Jesus and the beloved disciple directly at the foot of the Cross. While the other Gospels describe women watching from a distance, John brings our attention to those who remain close to Jesus in His final hour. Even as He suffers, Jesus remains attentive to His mother and the beloved disciple. When Jesus says to His mother, “Woman, behold, your son,” and then to the disciple, “Behold, your mother,” His words first express a real act of filial care. Jesus entrusts His mother to the beloved disciple so that she will be cared for after His death. The title “Woman” may sound distant to modern ears, but in the biblical wor...
No one has gone up to heaven except the one who has come down from heaven, the Son of Man. 14 And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, 15 so that everyone who believes in him may have eternal life.” 16 For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. 17 For God did not send his Son into the world to condemn the world, but that the world might be saved through him. Earlier in this chapter, Nicodemus, a Pharisee and a teacher of Israel, comes to Jesus at night and acknowledges that Jesus is a teacher who has come from God because of the signs He performs. (John 3:1–2). Jesus responds by telling him that no one can see the kingdom of God without being “born from above,” or born of water and Spirit (John 3:3–5). Nicodemus struggles to understand because he is thinking in terms of ordinary physical birth, while Jesus is speaking about the new life that ...