In Jesus’ first mission into Gentile (pagan) territory a man from the tombs with an unclean spirit (v. 2) was the first person to meet him. The tombs were thought of as places where demons dwelled. Jews regarded Gentiles as unclean. The evangelist goes to great lengths to explain how strong and violently out of control the man was. In OT times there was a belief that using the precise name of an opposing spirit would guarantee mastery over it. The demon used Jesus’ true identity and Jesus asked the demoniac his name and the demoniac complied. The demoniac submitted to Jesus’ authority by prostrating himself before Jesus. The demoniac also indicated the great divide between the Kingdom of God and the unclean spirit realm by asking, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me!” The demon recognized Jesus as the divine Son of God, unlike the Pharisees (Mk. 3:22), with the power to destroy him (cf. Mk. 1:34). Jesus has power over Satan.
Since
Jews believed pigs to be unclean and the spirits in the man were unclean, Jesus allowed the spirits to enter the pigs. It appeared that the
unclean spirits bargained with Jesus and won a concession, but the end result was
the destruction of the unclean spirits and the unclean pigs. This was also a demonstration of the importance
of a human life (Lk. 12:7). The townspeople
came and saw the man completely cured. When
they heard the story they were in awe and asked Jesus to leave the region probably
because his power led to destruction and financial loss. They could not see that Jesus' power actually led to life. Jesus would not permit the man who was healed
to follow him. Instead, he made him the first
missionary to the Gentiles.
Almighty God, your divine Son has power over Satan and his realm, and through your Son's suffering, death and resurrection we too, as your adopted sons and daughters, have power over Satan with respect to our lives. Grant us steadfast faith and belief in Jesus that we too may be instruments of light and salvation to others. This we pray through Christ our Lord. Amen!
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References
Chiu, José Enrique Aguilar, et al. The Paulist Biblical Commentary. Paulist Press, 2018.
Faculty of the University of Navarre. The Navarre Bible: New Testament Expanded Edition. Expanded Edition, Four Courts / Scepter, 2008.
Brown, Raymond Edward, et al. The New Jerome Biblical Commentary. Upper Saddle River, NJ, United States, Prentice Hall, 1990.
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