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The Birth of Jesus - According To Matthew (Mt. 1:18-25)

Now this is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the holy Spirit. 19 Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly. 20 Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the holy Spirit that this child has been conceived in her. 21 She will bear a son and you are to name him Jesus, because he will save his people from their sins.” 22 All this took place to fulfill what the Lord had said through the prophet: “23 Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel,” which means “God is with us.” 24 When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home. 25 He had no relations with her until she bore a son, and he named him Jesus.”

 Matthew highlights the miraculous nature of Jesus’ conception and emphasizes how His birth perfectly aligned with the divine plan as prophesied in Scripture (Is.7:14).  During that era in Judea, the act of betrothal signified the union of a couple as husband and wife, granting them the privilege to live together.  The specific ages mentioned in historical texts regarding girls at the time of betrothal vary, with some sources suggesting around twelve and a half years old while others indicate approximately 15 years old.  Before Mary and Joseph lived together, she was found to be with child from the Holy Spirit.  The Spirit of God is the author of physical human life (Ez. 37:1-14).  The Virgin Mary conceiving by the Holy Spirit is a theophany, a visible manifestation of God (Is. 42:5).” 

 Under the Mosaic Law, if a betrothed young woman was discovered not to be a virgin, the consequence could be severe, potentially leading to the penalty of death by stoning (Deut. 22:20-21).  Joseph did not know of the divine plan and being a just man he would have been obedient to the Law of Moses and would not marry Mary if she was not a virgin.  Being righteous, he showed mercy and compassion and did not want to shame Mary or possibly have her stoned to death, so he planned to divorce her privately.  An angel from God appeared to Joseph and addressed him as “son of David” and reassured him in a dream that Mary had not committed adultery and he should not be afraid to take her as his wife because it was part of God’s divine plan.  Jesus became a son of David through his legal father Joseph.  Joseph was obedient to God’s instruction and by his betrothal and subsequent marriage to Mary, he acknowledged Jesus as his own and adopted him. 

 Jesus was the son of God, a royal child whose name meant, ‘God is with us (v. 23).’  God was fulfilling his promise, “You shall be my people, and I will be your God (Jer. 30:22; Lev. 26:12).”  The finite and temporal Joseph was given the responsibility of being the father to the infinite and eternal God.  Jesus reversed the roles when he made us adopted sons of God so that we could participate in an infinite and eternal life with God.

 O infinite and eternal God from whom all life flows, out of your abundance of love you sent your son into the world to be cared for by two humble and righteous people.  Help us to imitate your son and obey your commands.  This we pray through Christ our Lord.  Amen.

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References
Chiu, José Enrique Aguilar, et al. The Paulist Biblical Commentary. Paulist Press, 2018.
Brown, Raymond Edward, et al. The New Jerome Biblical Commentary. Upper Saddle River, NJ, United States, Prentice Hall, 1990.
                Orchard, Bernard, et al. A Catholic Commentary on Holy Scripture. Feb. 1953.



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