Therefore, let us be on our guard while the promise of entering into his rest remains, that none of you seem to have failed. 2 For in fact we have received the good news just as they did. But the word that they heard did not profit them, for they were not united in faith with those who listened. 3 For we who believed enter into [that] rest, just as he has said: “As I swore in my wrath, ‘They shall not enter into my rest,’” and yet his works were accomplished at the foundation of the world. 4 For he has spoken somewhere about the seventh day in this manner, “And God rested on the seventh day from all his works”; 5 and again, in the previously mentioned place, “They shall not enter into my rest.” 6 Therefore, since it remains that some will enter into it, and those who formerly received the good news did not enter because of disobedience, 7 he once more set a day, “today,” when long afterwards he spoke through David, as already quoted: “Oh, that today you would hear his voice: ‘Harden no

The Pharisees, who loved money, heard all these things and sneered at him. 15 And he said to them, “You justify yourselves in the sight of others, but God knows your hearts; for what is of human esteem is an abomination in the sight of God. 16 “The law and the prophets lasted until John; but from then on the kingdom of God is proclaimed, and everyone who enters does so with violence. 17 It is easier for heaven and earth to pass away than for the smallest part of a letter of the law to become invalid. 18 “Everyone who divorces his wife and marries another commits adultery, and the one who marries a woman divorced from her husband commits adultery. The preceding verses in Luke 16 (1-13) contain the Parable of the Unjust Steward which illustrates the importance of shrewdly managing wealth and highlights the impossibility of serving both God and money.  In response, the Pharisees, described as lovers of money, react negatively to Jesus’ teaching.  They prided themselves on their adherence

As he was setting out on a journey, a man ran up, knelt down before him, and asked him, “Good teacher, what must I do to inherit eternal life?” 18 Jesus answered him, “Why do you call me good? No one is good but God alone. 19 You know the commandments: ‘You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother.’” 20 He replied and said to him, “Teacher, all of these I have observed from my youth.” 21 Jesus, looking at him, loved him and said to him, “You are lacking in one thing. Go, sell what you have, and give to [the] poor and you will have treasure in heaven; then come, follow me.” 22 At that statement his face fell, and he went away sad, for he had many possessions. 23 Jesus looked around and said to his disciples, “How hard it is for those who have wealth to enter the kingdom of God!  Jesus was in Judea, where he taught the crowds and addressed the Pharisees on the topic of di

Woe to you, scribes and Pharisees, you hypocrites. You cleanse the outside of cup and dish, but inside they are full of plunder and self-indulgence. 26 Blind Pharisee, cleanse first the inside of the cup, so that the outside also may be clean. 27 “Woe to you, scribes and Pharisees, you hypocrites. You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of dead men’s bones and every kind of filth. 28 Even so, on the outside you appear righteous, but inside you are filled with hypocrisy and evildoing. 29 “Woe to you, scribes and Pharisees, you hypocrites. You build the tombs of the prophets and adorn the memorials of the righteous, 30 and you say, ‘If we had lived in the days of our ancestors, we would not have joined them in shedding the prophets’ blood.’ 31 Thus you bear witness against yourselves that you are the children of those who murdered the prophets; 32 now fill up what your ancestors measured out! 33 You serpents, you brood of vipers, how can

Woe to you, scribes and Pharisees, you hypocrites. You lock the kingdom of heaven before human beings. You do not enter yourselves, nor do you allow entrance to those trying to enter. [14] 15 “Woe to you, scribes and Pharisees, you hypocrites. You traverse sea and land to make one convert, and when that happens you make him a child of Gehenna twice as much as yourselves. 16 “Woe to you, blind guides, who say, ‘If one swears by the temple, it means nothing, but if one swears by the gold of the temple, one is obligated.’ 17 Blind fools, which is greater, the gold, or the temple that made the gold sacred? 18 And you say, ‘If one swears by the altar, it means nothing, but if one swears by the gift on the altar, one is obligated.’ 19 You blind ones, which is greater, the gift, or the altar that makes the gift sacred? 20 One who swears by the altar swears by it and all that is upon it; 21 one who swears by the temple swears by it and by him who dwells in it; 22 one who swears by heaven swear

For this reason I left you in Crete so that you might set right what remains to be done and appoint presbyters in every town, as I directed you, 6 on condition that a man be blameless, married only once, with believing children who are not accused of licentiousness or rebellious. 7 For a bishop as God’s steward must be blameless, not arrogant, not irritable, not a drunkard, not aggressive, not greedy for sordid gain, 8 but hospitable, a lover of goodness, temperate, just, holy, and self-controlled, 9 holding fast to the true message as taught so that he will be able both to exhort with sound doctrine and to refute opponents. 10 For there are also many rebels, idle talkers and deceivers, especially the Jewish Christians. 11 It is imperative to silence them, as they are upsetting whole families by teaching for sordid gain what they should not. 12 One of them, a prophet of their own, once said, “Cretans have always been liars, vicious beasts, and lazy gluttons.” 13 That testimony is true.

For the grace of God has appeared, saving all 12 and training us to reject godless ways and worldly desires and to live temperately, justly, and devoutly in this age, 13 as we await the blessed hope, the appearance of the glory of the great God and of our savior Jesus Christ, 14 who gave himself for us to deliver us from all lawlessness and to cleanse for himself a people as his own, eager to do what is good. 15 Say these things. Exhort and correct with all authority. Let no one look down on you. In the preceding verses (Titus 2:1-10), Paul instructs Titus on how to teach various groups within the Christian community about proper conduct.  He provides specific guidance on how older men, older women, young men, young women, and slaves should behave, emphasizing the importance of living in a manner that reflects sound doctrine. In this passage, Paul highlights the universal scope of God’s grace.  The phrase " the grace of God has appeared " refers to the incarnation of Jesus Ch

We instruct you, brothers, in the name of [our] Lord Jesus Christ, to shun any brother who conducts himself in a disorderly way and not according to the tradition they received from us. 7 For you know how one must imitate us. For we did not act in a disorderly way among you, 8 nor did we eat food received free from anyone. On the contrary, in toil and drudgery, night and day we worked, so as not to burden any of you. 9 Not that we do not have the right. Rather, we wanted to present ourselves as a model for you, so that you might imitate us. 10 In fact, when we were with you, we instructed you that if anyone was unwilling to work, neither should that one eat. 11 We hear that some are conducting themselves among you in a disorderly way, by not keeping busy but minding the business of others. 12 Such people we instruct and urge in the Lord Jesus Christ to work quietly and to eat their own food. 13 But you, brothers, do not be remiss in doing good. 14 If anyone does not obey our word as ex

All you who are thirsty, come to the water! You who have no money, come, buy grain and eat; come, buy grain without money, wine and milk without cost! 2 Why spend your money for what is not bread; your wages for what does not satisfy? Only listen to me, and you shall eat well, you shall delight in rich fare. 3 Pay attention and come to me; listen, that you may have life. I will make with you an everlasting covenant, the steadfast loyalty promised to David. 4 As I made him a witness to peoples, a leader and commander of peoples, 5 so shall you summon a nation you knew not, and a nation that knew you not shall run to you, because of the Lord, your God, the Holy One of Israel, who has glorified you. 6 Seek the Lord while he may be found, call upon him while he is near. 7 Let the wicked forsake their way, and sinners their thoughts; let them turn to the Lord to find mercy; to our God, who is generous in forgiving. 8 For my thoughts are not your thoughts, nor are your ways my ways—oracle of

The word of the Lord came to me: 2 Son of man, prophesy against the shepherds of Israel. Prophesy and say to them: To the shepherds, thus says the Lord God: Woe to the shepherds of Israel who have been pasturing themselves! Should not shepherds pasture the flock? 3 You consumed milk, wore wool, and slaughtered fatlings, but the flock you did not pasture. 4 You did not strengthen the weak nor heal the sick nor bind up the injured. You did not bring back the stray or seek the lost but ruled them harshly and brutally. 5 So they were scattered for lack of a shepherd, and became food for all the wild beasts. They were scattered 6 and wandered over all the mountains and high hills; over the entire surface of the earth my sheep were scattered. No one looked after them or searched for them. 7 Therefore, shepherds, hear the word of the Lord: 8 As I live—oracle of the Lord God—because my sheep became plunder, because my sheep became food for wild beasts, for lack of a shepherd, because my shephe

Then Jesus said to his disciples, “Amen, I say to you, it will be hard for one who is rich to enter the kingdom of heaven. 24 Again I say to you, it is easier for a camel to pass through the eye of a needle than for one who is rich to enter the kingdom of God.” 25 When the disciples heard this, they were greatly astonished and said, “Who then can be saved?” 26 Jesus looked at them and said, “For human beings this is impossible, but for God all things are possible.” 27 Then Peter said to him in reply, “We have given up everything and followed you. What will there be for us?” 28 Jesus said to them, “Amen, I say to you that you who have followed me, in the new age, when the Son of Man is seated on his throne of glory, will yourselves sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has given up houses or brothers or sisters or father or mother or children or lands for the sake of my name will receive a hundred times more, and will inherit eternal life. 30 Bu

As they were going off, Jesus began to speak to the crowds about John, “What did you go out to the desert to see? A reed swayed by the wind? 8 Then what did you go out to see? Someone dressed in fine clothing? Those who wear fine clothing are in royal palaces. 9 Then why did you go out? To see a prophet? Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written: ‘Behold, I am sending my messenger ahead of you; he will prepare your way before you.’ 11 Amen, I say to you, among those born of women there has been none greater than John the Baptist; yet the least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now, the kingdom of heaven suffers violence, and the violent are taking it by force. 13 All the prophets and the law prophesied up to the time of John. 14 And if you are willing to accept it, he is Elijah, the one who is to come. 15 Whoever has ears ought to hear. 16 “To what shall I compare this generation? It is li

When Jesus finished giving these commands to his twelve disciples, he went away from that place to teach and to preach in their towns.  2 When John heard in prison of the works of the Messiah, he sent his disciples to him 3 with this question, “Are you the one who is to come, or should we look for another?” 4 Jesus said to them in reply, “Go and tell John what you hear and see: 5 the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have the good news proclaimed to them. 6 And blessed is the one who takes no offense at me.” Jesus concluded his detailed instructions to the Twelve about their mission and the challenges and opposition they would face (see Mt. 10:5-42).  He resumed his itinerant ministry, moving through the towns of Galilee to teach and preach, demonstrating the Kingdom of God through His works.   John the Baptist’s divine mission was to be the herald of the Messiah (Jn. 1:23; Is. 40:3).  He had been imprisoned b